Medea’s response to being pied can be read here.
I find some of her statement, in particular the pop psychological stuff about the people who pied her being resentful and angry and not having the love of family and friends, to be a bit disingenuous. It’s a common ploy for defenders of the status quo to reduce youthful rebelliousness to a matter of hating one’s parents. Revolutionary socialism is thus dismissed as problems with authority that stem from the revolutionary’s family of origin, a smug Freudian put down that could apply to Medea as well as to those who pied her.
In turn, this is part of a broader critique of psychology and psychiatry as mechanisms to help fucked-up people fit into an even more fucked-up society. That’s the subject for a book, not a post. For the moment, I want to note that Medea’s dichotomy between resentment and anger on the one hand, and love and empowerment on the other hand, is extremely simplistic, and not very useful.
Or, to quote Johnny Lydon from the PiL song “Rise:” “Anger is an energy.”
playing for keeps 